Showing posts with label Ecclesiastes 7:16-17. Show all posts
Showing posts with label Ecclesiastes 7:16-17. Show all posts

Monday, March 5, 2012

Qoheleth the Religious

In a previous post I listed Qoholeth’s comments (up to 7:16) us religious folk find outrageous. In this post I list his comments (up to 7:16) I find nourishing, edifying, and strangely comforting.

“The eye is not satisfied with seeing.” It’s nice to know that my obsession with reading, art appreciation, drawing, and visual input isn’t an anomaly. Apparently the whole human race just can’t get enough through their eye gate.

“Grievous tasks are from God.” I find it easier to cope with my wife’s terminal illness believing there is divine and benevolent purpose behind it.

“I explored with my mind how to stimulate my body with wine.” I’m not a big fan of wine but I do love exploring the world of nut brown ales, mai tais, and peppermint schnapps.

“I turned to consider madness and folly.” As one who frequently counsels the conflicted, pathological, and emotionally disturbed, I too consider mental and emotional illness, with a view to being therapeutic, of course.

“In the coming days all will be forgotten.” This is certainly true when we take the long view. Eventually the sun will explode and all my memoirs, handouts, drawings, and graphic novels will be incinerated. Yet I continue to write and draw for the short view. I’d like my kids, grandkids, and as many generations as possible have some record of my existence.

“My progeny will have control over my literary/artistic oeuvre” (my paraphrase of 2:19). This reminds me that the point of my existence is bigger than my creative output. Somebody may just throw a match on the boxes of manuscripts my kids will inherit. This reminds me not to lay up treasures on earth.

“Even at night his mind does not rest.” I have a black belt in insomnia (and mixing metaphors). Nice to know I’m in good company.

“There is nothing better for a man than to eat and drink and tell himself that his labor is good.” Qoholeth’s cataloging of anomalies, paradoxes, absurdities, enigmas, and puzzling existential questions was genius. Yet on top of that list he lays the “good.” Despite the sorrows and heartaches, he still affirms the goodness of food, drink, and work. I like that.

“This is from the hand of God.” I’ve studied theodicy (justifying the goodness of God in light of a bad world) for nearly 40 years and have yet to discover one that works. Evil is THE Achilles heel for theists. And yet while theists wrestle with the problem of evil, atheists must wrestle with the problem of good. Either nut brown ale, Van Gogh’s Sunflowers, and Euclid’s Elements are the products of mindless evolution, natural selection, and random mutation alone or they are evidences of a creator who gives good beer, good art, and good math. I choose to believe the latter; they are “from the hand of God.”

“There is a time for peace.” Ahhh. This resonates with my love of shalom, harmony, and reconciliation.

“He has set eternity in the hearts of people.” This notion fits with my theology of imago dei. We’re created in the image of God and bear his likeness—a love of spirit, transcendence, metaphysical meaning, ethics, and so forth.

“Man will not find out the work which God has done from the beginning.” There is to me an under addressed notion in the Bible which I call a “theology of ignorance.” As often as we’re reminded we “see through a glass darkly,” the evangelical subculture is awash in certitude, dogmatism, and unabashed confidence that what we claim to know is absolute. I like the many admissions in Ecclesiastes that we really shouldn’t be as pontifical as we are.

“Who knows if the spirit of man rises upward?” See recent comment.

“Who can bring him to see what will happen after him?” Ditto.

“The oppressed have no one to comfort them.” I’m not happy the oppressed have no comfort; I am happy that Qoholeth sees this as a problem. We do have an obligation to fight on behalf of the disenfranchised.

“One hand full of rest is better than two fists full of striving.” As one prone to workaholism I like this reminder to chill once in a while.

“Two are better than one.” My wife of 34 years was recently moved to a nursing home and I have now joined the ranks of the 33 million American’s who live alone (see this week’s TIME Magazine, March 12, page 60). I am mindful more than ever of the benefits of companionship, partnership, and togetherness. Qoholeth nailed it!

“Do not become an old guy who cannot receive instruction” (paraphrase of 4:13). Lord deliver me from becoming a stodgy old codger set is his ways.

“He who loves money will not be satisfied with money.” Good reminder.

“The sleep of the working man is pleasant.” I practice segmented sleep; periods of wakefulness sandwiched between periods of snoozing (naps are periods of snoozing sandwiched between periods of wakefulness). There is something comforting about flopping into bed exhausted from the day’s activities.

“The full stomach of a rich man does not allow him to sleep.” I’m not sure we needed divine revelation to learn not to eat French fries before going to bed, but there it is.

“It is good and fitting to eat, drink, and enjoy oneself in all one’s labor.” As stated earlier, finding weal in the midst of woe is a good thing.

“God empowers folks to rejoice in their labor.” In Mark Twain’s fabulous Diaries of Adam and Eve, Twain puts these words into the mouth of Adam, “I believe I see what the week is for, it is to give him time to rest up from the weariness of Sunday.” In other words, vacations are a good break from the tedium of work; and work is a good break from the tedium of leisure.

“I have seen the righteous perish and the wicked prosper.” It’s nice to know somebody else besides Job and Asaph in Psalm 73 make this observation. It seems disingenuous to me that some Christians pretend ethics and prosperity are commensurate. I’m sure it took courage for Qoholeth to publish his assault on a Pollyanna-like eudemonism. My saintly wife suffers with Alzheimer’s dementia, a curse undeserved. When I encounter “health and wealth” preachers I’m tempted to forsake my pacifism and take them down a notch. But that’s unbefitting a Christian therapist so I restrain my ire.

As you can see in this and the previous post I’m guilty of cherry picking from Ecclesiastes. Some verses are puzzling. Some are comforting. I’m trying to bake a cherry pie from sweet and sour cherries. Can’t wait to see how it turns out!

Qoheleth the Irreligious

Writing the script for my graphic novel continues at a glacial pace. I attribute this slow progress to the puzzling words coming out of Mr. Q’s mouth. Mr. Q, as you will recall from earlier posts, is the university professor named after the author of Ecclesiastes, Qoheleth. As Mr. Q speaks the words of Ecclesiastes I write the comments of students who hear and respond to his words.

This morning Mr. Q spoke Ecclesiastes 7:16-17, “Do not be overly righteous and do not be overly wicked.”

What irreligious words to come from the Bible! Even casual readers of the good book learn that Bible promotes á¹»ber-righteousness and has zero tolerance for wickedness.

In this post, rather than trying to untangle this hermeneutic knot, and without disclosing my imagined student reactions to such a comment, I think I’ll simply itemize many of the irreligious comments from Ecclesiastes (chapters 1 to 7:17).

“Everything is vanity.” These are odd words coming from a book purporting to offer meaning to life.

“There is nothing new under the sun.” Readers of the New Testament familiar with new birth, new covenant, new heaven, and new earth, will find these words puzzling.

“There is no remembrance of earlier things.” Again, the Eucharist is a remembrance ceremony.

“What is crooked cannot be straitened.” Christian therapists like me make our livelihoods helping people get untwisted.

“In much wisdom there is much grief.” Tell that to Solomon who wrote of wisdom in glowing and effusive terms.

“Increasing knowledge results in increasing pain.” This seems overstated to me, especially after a recent trip to the dentist. Knowledge of Novocain decreased my pain.

“The same fate befalls the wise and the foolish.” Really?

“I hated life.” Tell me more of this philosophy of yours; I’m terribly interested.

“God tests people so we see we are but beasts.” Yet Jesus said we are worth more than sparrows.

“The fate of humans and the fate of beasts is the same.” PETA will love this; but even beasts will get separated (“sheep to the right; goats to the left” – Matt. 25).

“There is a time for war.” I’m a (weak) pacifist and wish there was never a time for war. I relish the fantasy of non-violence, sanctions rather than SCUD missiles, and lions and lambs hanging out together.

“All return to the dust.” Ecclesiastes is vague on the afterlife. Not silent, just vague.

“I congratulated the dead who are already dead.” Camus (or was that Kafka?) rightly asked, “Why then not commit suicide?”

“Every labor is the result of rivalry.” No altruism? Hmmm.

“God will destroy the work of vow breakers.” What do we make of vow breakers whose work has not been destroyed?

“As a man is born, thus he will die. So what is the advantage of living?” Well, the point of religion is to answer such a question.

“It [the unborn] comes in futility and goes into obscurity.” Pro lifers won’t like hearing Qoholeth calling a fetus an “it.” In addition, granting rights to an “it” that is “futile” and “obscure” is a hard sell if all we have to go by is Ecclesiastes.

“What the eye sees is better than what the soul desires.” Yet in the New Testament it’s the invisible world that gets top billing.

“Who knows what is good for a man during his life time?” For a small donation televangelists will be happy to tell you what is good for you.

“Sorrow is better than laughter.” Try growing a church using that meme.

“Money is a protection.” Hmmm. The New Testament seems to see wealth differently.

“Do not be over righteous.” Try telling this to pietists, holy rollers, and Puritans.

“Do not be overly wicked.” As if being moderately wicked was okay.

My point in listing these irreligious comments is to ask myself why they are in the Bible at all. I refuse to ignore them, write them off as the rant of the demon possessed, or pretend that Qoholeth was being sarcastic and didn’t really mean them.

At this point I’m not really sure why they are there. So my slow grappling continues.